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Cake day: May 23rd, 2025

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  • Hilbert’s Paradox of the Grand Hotel seems to be the thought experiment with which you were engaged with your math associate. There are countable and uncountable infinities. Integers and skip counted integers are both countable and infinite. Real numbers are uncountable and infinite. There are sets that are more uncountable than others. That uncountability is denoted by aleph number. Uncountable means can’t be mapped to the natural numbers (1, 2, 3…). Infinite means a list with all the elements can’t be created.


  • As a wage laborer, I trade time for a fixed amount of money to be deposited to my bank account.

    As an employer, I agree to pay employees a wage based on some existing contract.

    As a wage laborer, I can work harder to sell more product making more profits for the company.

    As an employer, a productive wage laborer increases my profits since ((gross profit) - (fixed labor cost)) = (net profit).

    The kicker is the productive wage laborer could keep the net profits, or split them with other workers, if not for the employer. The employer has trapped land, capital (building, tools, ect) and a favorable agreement with labor in the form of wages to fix costs. The employer then lives off the work of others.

    Employers are parasites. The struggle between wage laborers and employers is a class struggle. Class solidarity is an acknowledgement of the parasitic relationship. Class solidarity, friend!



  • for_some_delta@beehaw.orgtoMemes@lemmy.mlHow it actually turns
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    1 month ago

    Wikipedia has a list of Chinese billionaires. Software Developer salaries in China are similar to salaries in the west. Laborers appear to make far less than owners. I do not know why an individual needs billions. Seems to violate, “from each according to their ability, to each according to their needs”.

    Maybe the billionaires do not own the capital their laborers use. Maybe the relationship between Chinese billionaire and worker is not exploitative as per the meme. Do the workers control their labor?




  • My guess from the question an expectation of some formal group. Such groups exist. Better yet is prefiguration.

    Build community in your neighborhood by getting to know your neighbors and contributing your skills to meet common goals. People, being social animals, work together to meet their needs. That is resistance.

    Look out for your neighborhoods safety. Some ideas for doing that include: securing a water source, learning to raise food, learning basic repair of equipment, working on cardio, learning grappling/striking or joining a gun club. Be a neighbor with skills.

    Lastly, never trust an organization with a heirarchy of leaders. Said leaders will eventually need to lynched. Joining the Marxist-Leninist book club is about as productive as Bible study.



  • I see feminism as a component of minimizing heirarchy and moving toward anarchy.

    Instead of the liberal conception of rights, I would use equality of individual liberty and social solidarity regardless of gender or sex. Definitionally, I claim gender as performative and sex as related to procreative genitals. Maybe it’s all just worbs, that is, political words without meaning.

    Those in favor of heirarchy use “equality of outcome” as a bludgeon. Humans do not need “equality of outcome”. We need autonomy to make choices about our lives. We need societies that take care of each other. Heirarchies such as patriarchy prevent making choices and taking care of each other.

    As a bonus rant, the rube statement, “What is a woman?”, can be answered with, “Who is pink for?”. The provocateur wants to conflate gender and sex, but is too embarassed to come out and discuss genitals. A logical follow-up for the embarassed trap-setter could be, “Which genitals taste the best?”. The point being don’t entertain traps with anything but hostility.

    I know posting is masturbatory, since I often fail to read replies. I’m sure your reply will be great and I will probably fail to read it. I’m still working on social solidarity.




  • I agree that colonizers have harmed indigenous people, but find the argument anyone has a birth right claim to property proposterous. As Proudhon proclaimed, “Property is theft!”. I expect any revolution toward anarchy to remove property from the owning class.

    I am less knowledgable than you about “land back”. How does “land back” differ from other ethno nationalist movements like “blood and soil”?





  • I realize I expanded the scope by bringing Engels’ “On Authority” into the conversation. I want to remain focused on Lenin’s vanguard party as an implementation of the “dictatorship of the prolitariat”. I agree that Lenin’s ideas were informed by the writings of Marx.

    Marx’s “dictatorship of the prolitariat” could be implemented as a vanguard party as per Lenin. Lenin’s iteration could be construed as accurate to Marx’s definition.

    However, Marx also referred to the Paris Commune as a “dictatorship of the prolitariat” even without a vanguard party. Therefore my qualm, similar to the original comment, is that Lenin’s vanguard party is a method to extract rents from the prolitariat.


  • I like how your post addresses the anti-intellectualism of the original post. I also like the acknowledgment of cherry picking sources. The critique validly states the meme creator is ignoring scholarly sources on the right. The best part is, even with scholarly sources involved, humans are still silly. Humans sometimes consume content, TV show or book, to feel superior to other humans.

    I have found delving into the views of others has helped me create better arguments. For example, I read “Anarchy, State and Utopia” by Robert Nozick, to better understand the anarcho-capitalist minimal state position. Even if I can form a better argument, I realize I can “proceed to say the most stupid shit”. Keep it stupid comrades.

    You fuckin’ dorks ain’t a source of the art You can’t be cooler than the corners Where you source all your parts

    • Dorks by Ian Bavitz (Aesop Rock)

  • Lenin had contemporary critiques.

    When the people are being beaten with a stick, they are not much happier if it is called “the People’s Stick”.

    • Statism and Anarchy by Mikhail Bakunin

    A concern is the vanguard party ruling over the prolitariate thereby exchanging capital ownership from one minority to another.

    Engels argued the imbalance of ownership is natural because a mill is subject to the authority of the water to operate. There is a lack of imagination in justifying a ruling minority after the revolution by saying that’s how capitalist technology works.

    What good are my electric tools if I am unable to get electricity from the centralized power plant of the vanguard party? I will need to subject myself to the minority and pay rents. How does Lenin’s vanguard party differ from capitalism in terms of ownership? Does it only work if the vanguard party are benevolent towards the prolitariat?